In 1976, the halls of De La Salle University

buzzed with whispers of the new spirit medium in

the anthropology department. His name was

Roderick Delgado, a quiet student from a small

barangay who could see the dead—but only if he

let them in. His gift had landed him in the

elite school, but not without cost. His father,

once a barangay leader, had vanished under

suspicious circumstances during the early years

of martial law, and Roderick had spent his

childhood chasing ghosts in the shadows of his

own home.

His rival was Esteban Reyes, a sharptongued son

of a wealthy businessman who saw Roderick as an

embarrassment to the university’s prestige.

Esteban had no use for folklore or superstition,

and he made it clear at every turn: Roderick’s

place in the class was only temporary. Their

clash reached a peak during the annual Pamana

Festival, where students presented research on

Philippine heritage. Roderick’s project focused

on the diwata spirits of Mount Banahaw, while

Esteban’s was about modernizing indigenous

beliefs through Western science.

The rules were clear: any research involving

supernatural elements had to be approved by the

faculty, and only one student could present on

such a topic. Esteban used his influence to

block Roderick, forcing him to choose between

abandoning his work or risking expulsion. But

the spirits had other plans. That night, as

Roderick walked alone through the university

library, a cold wind swept through the building.

The lights flickered, and the air grew thick

with the scent of burning incense. A figure

appeared in the window—a woman in a tattered

haba dress, her face halfeaten by time. She was

his mother, long presumed dead, and she pointed

toward the archives.

Roderick knew the rules: touching the forbidden

texts would awaken something that should stay

buried. But he also knew the truth—his father

had been silenced for uncovering a ritual that

bound the spirits of the land to the ruling

elite. The same ritual Esteban’s family had

helped enact.

He broke the rule. He opened the book.

The spirits rose, and the university trembled.

Esteban, who had mocked Roderick all semester,

found himself trapped in a vision of his

ancestors’ sins. The spirits did not kill him,

but they made him remember—what his family had

done, what his father had hidden. As the

festival began, Roderick stood before the crowd,

not as a student, but as the bridge between the

living and the dead. He spoke of sacrifice, not

as a loss, but as a way to heal.

Esteban, humbled and broken, stepped forward and

offered his research notes to Roderick. The

rivalry ended not with a fight, but with a

shared understanding. And though the spirits had

left, their presence lingered in the stories

told after that night—stories of a man who chose

to see the truth, even when it burned him.